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Shaman Contact: S.G.S. Najeebah Bey

I am S.G.S. Najeebah Bey, serving in the Southern District of the Florida Republic, where our Temple with walls anchors our spiritual work on the land. I stand as your spiritual sister, counselor, and guide, dedicated to empowering you on your sacred journey of healing, remembrance, and return to your true Self.

You are welcome to reach out by text or email, and connect with me on Instagram at @organicwomesretreat for nourishing insights, feminine wellness, and spiritual guidance.
Together, let us embark on this transformative path—mind, body, and spirit—under Divine guidance.

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4611 S University Dr Davie Florida Republic [33328-9998]

organicwomensretreat@gmail.com

(754) 244-8609

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Opening Hours

Mon - Thurs                               1:00 pm - 7:00 pm

Saturday

1:00 pm – 7:00 pm

​Sunday

1:00 pm – 9:00 pm


Influencers Of The Shaman

A sacred space for movement, living wellness, ancestral healing, readings and community alignment. Our work is rooted in respect, discipline, and a return to natural balance—mind, body, and spirit.

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Supreme Grand Sheikess Najeebah Bey is honored for her spiritual leadership, nurturing guidance, and community-centered healing presence. She carries an elevated role in women’s support and auxiliary circles, offering grounded care, spiritual protection, and steady guidance for those seeking alignment. She has been bestowed an Honorary BASU in the spirit of movement, wellness, and service—recognizing dedication, integrity, and upliftment through healing work.

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SHAMAN CONTACT

Instagram: @organicwomesretreat

Text: (754) 244-8609

Email: OrganicWomensRetreat@gmail.com

 

INFLUENCES & HONORED TEACHERS

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The individuals and teachings below are shared in the spirit of learning, reflection, and upliftment—representing inspiration, discipline, wellness, and community empowerment.

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Influence by all the greats:

Starting with

Vusamazulu Credo Mutwa South African Zulu Sangoma/traditional healer.

SHAMAN & HOLISTIC GUIDANCE

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Brother Ankh

Kinetic Science Yoga (Kinetic Yoga on the Beach — Hollywood, Florida)

Kinetic Science Yoga is a movement-based practice that blends breathwork, body awareness, and stress release—made even more powerful in nature by the ocean. In our circle, it’s more than exercise; it’s a healing space where people reconnect to balance, discipline, and community.

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Brother Ankh is a community builder—someone who doesn’t just teach a practice, but honors people within it. The act of bestowing an honorary BASU reflects leadership with heart: recognizing dedication, consistency, and spiritual growth in a way that makes people feel seen and celebrated.

 

Dr. Ba Ba Pearsun (Baba Earth — Living Food / Holistic Healer)

 

Dr. Ba Ba Pearsun represents the “food as medicine” path—where healing becomes lifestyle through living foods, cleansing practices, and restoration. His presence reflects teacher-healer energy: helping people simplify wellness and return to what the body already understands—nature, discipline, and renewal.

 

Rodney (Miami — Haitian Spiritual Healer)

 

Rodney carries a strong Haitian spiritual-healing current—protective, ancestral, and deeply intuitive. He supports people in clearing heaviness, resetting the spirit, and returning to steadiness, offering calm guidance with real spiritual backbone.

 

Ye Ye Fini (African Yoruba Teachings — Healing High Priest)

 

Yay Alfini is honored as a spiritual guide rooted in Yoruba teachings, focused on healing, alignment, and ancestral wisdom. This is not just information—it’s tradition carried with integrity, supporting people as they return to clarity, honor, and purpose.

 

Ralph Smart (Infinite Waters / “Diving Deep”)

 

Ralph Smart is known for motivational and reflective teachings centered on self-awareness, mindset, and personal evolution. His work encourages people to rise into their best version through intention, discipline, and deeper understanding of self.

 

Dr. Llaila Afrika

 

Dr. Llaila Afrika is widely respected in holistic health circles for African-centered wellness teachings, emphasizing nutrition, herbs, and lifestyle discipline as keys to restoration. Many value his work for encouraging critical thinking about health, history, and daily choices.

 

Minister Louis Farrakhan

 

Minister Louis Farrakhan is known for decades of public leadership and powerful oratory emphasizing discipline, community development, and self-accountability. Many encounter his work through the lens of impact, controversy, and historical influence.

 

Elijah Muhammad & “How to Eat to Live”

 

Elijah Muhammad’s influence is often associated with teachings on structure, discipline, and community order. “How to Eat to Live” is frequently referenced for promoting intentional food discipline and mindful living—encouraging health as a form of responsibility and self-respect.

 

Mr. & Mrs. Whyte (Herbalists — Jamaican Descendants; Maroons/Moors)

 

Mr. and Mrs. Whyte are honored as herbalists carrying island-rooted wisdom and resilient maroon lineage. Their journey—traveling through Canada and now residing in the South Florida Republic—reflects experience, protection, and a legacy of natural healing passed through family and community.And by the way they are my Mother and Father.

 

Madam C. J. Walker

 

Madam C. J. Walker stands as a powerful example of enterprise, network-building, and strategic marketing. Her legacy reflects disciplined vision and the ability to create opportunity through training systems, confidence, and generational thinking.

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 Honorary Tribe Member "Ba Ba"

Executive Ruler Sabree Hakim Emmanuel Alli

 

Executive Ruler Sabree Hakim Emmanuel Alli is recognized as a dignified leader figure—representing order, protection, and direction for the community body M.S.T.of.A.-Third Heaven-The title reflects responsibility, structure, and leadership anchored in service. Islamism.

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Honorary Tribe Member "Ma Ma"

Mother Blanche (M.S.T. of A — Third Heaven — Women’s Circle) Islam.

 

Mother Blanche is honored as a pillar of guidance—supporting the women’s/auxiliary circle with grace, steadiness, and spiritual organization. She represents nurture with authority: protective, disciplined, and devoted to upliftment.

 

Alela Africa

 

Alela Africa is included as an honored influence in this learning and wellness circle. Her presence is recognized for inspiration, cultural perspective, and a voice that encourages growth, reflection, and empowerment.

 

Dr. Sebi (Alfredo Bowman) & Mrs. Dr. Sebi

Dr. Sebi will forever be remembered for his outstanding gifts to humanity—his fearless commitment to natural healing, alkaline living, and reminding the people that the body can be supported through discipline, cleansing, and plant-based nourishment. His legacy continues to inspire our path by reinforcing a simple truth: healing is a return to nature, consistency, and self-respect. Alongside that influence,

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Mrs. Dr. Sebi holds an important role in the present moment—bringing timely guidance, insight, and direction that continues to shape and strengthen the wellness focus of our Shaman, Supreme Grand Sheikess Najeebah Bey. Together, their influence reflects both legacy and living wisdom—honoring what was planted, while building what must grow now.

 

CONNECT WITH US

 

If you’re called to movement healing, living wellness, ancestral alignment, and community upliftment, connect with Supreme Grand Sheikess Najeebah Bey and take the next step toward balance, clarity, and restoration.

TAINO MOOR TRIBE

info@tainomoortribe.com

TAINO MOOR TRIBE – TRIBAL LAW 404

Law of Sovereignty, Jurisdiction, and Membership

404.01 – Declaration of Sovereignty

The Taino Moor Tribe, descended of the ancient Taino and Moorish peoples, affirms its inherent sovereignty as a self-governing Nation under the divine principles of Love, Truth, Peace, Freedom, and Justice. This sovereignty is granted by the Creator, recognized by treaties, and protected under the Law of Nations.

404.02 – Jurisdiction of the Tribe

The Tribe retains exclusive jurisdiction over:

  1. All enrolled members of the Taino Moor Tribe.

  2. All lands, properties, trusts, and estates held in the name of the Tribe.

  3. All spiritual, cultural, economic, and political affairs conducted within or by the Tribe.

No outside government, state, or corporate entity may interfere in the lawful jurisdiction of the Tribe, except as recognized by treaty or agreement.

404.03 – Membership and Nationality

  1. A member of the Taino Moor Tribe is defined as one who proclaims Moorish nationality and is accepted by the Council of Elders or authorized representative.

  2. Membership shall not be denied on the basis of color, creed, or origin, but is affirmed through proclamation, oath, or record.

  3. Members are entitled to the full protection of Tribal Law 404 and the heritage of their Moorish birthright.

404.04 – Inviolability of Rights

  1. No member shall be deprived of life, liberty, property, or inheritance without due process of Tribal Law.

  2. The Tribe affirms that divine rights are above statutory privileges, and the dignity of every member is protected under this law.

  3. All property held in trust by or for members is secured under the sovereignty of the Tribe and may not be seized by foreign powers.

404.05 – Enforcement and Notice

This law serves as both an internal ordinance and a public notice.

  • Internally, it binds all members to uphold the sovereignty and unity of the Tribe.

  • Publicly, it affirms the Taino Moor Tribe as a living sovereign nation, exercising the right of self-determination recognized under international law.

 Enacted by the Council of Elders and the Chief, Noble Minister Resul Medina Muhammad Bey, on behalf of the Taino Moor Tribe.

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UNITED NATIONS DECLARATION ON THE RIGHTS OF INDIGENOUS PEOPLES (UNDRIP)

What It Means For Taino Moor Tribe

 

1. What is UNDRIP?

The United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) is an international human rights instrument adopted by the UN General Assembly on September 13, 2007. It sets out the minimum standards for the survival, dignity, and well-being of Indigenous peoples worldwide.

 

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UNDRIP & Taino Moor Tribe

How We Apply the United Nations Declaration on the Rights of Indigenous Peoples

The United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) was adopted on September 13, 2007. It sets minimum standards for the survival, dignity, and well-being of Indigenous peoples around the world.

For Taino Moor Tribe, UNDRIP is more than just a UN document – it is an international shield and guiding standardthat we actively use to frame our work, our identity, and our protections as Aboriginal Indigenous people of the Americas.

1. Our Standing Under UNDRIP

As Taino / Moorish Aboriginal Indigenous people, we affirm that:

  • We existed as a people and nation long before today’s corporate “states.”

  • We have collective rights as a people, not just individual civil rights.

  • We have the inherent right to self-identify, self-govern, self-educate, and self-determine our political, social, economic, and cultural life.

In our proclamations, trusts, and tribal records, we explicitly anchor our status in the principles of UNDRIP. When we speak of our nationality, our tribal governance, and our connection to the land, we do so as a people whose rights are recognized in international law, not merely as “minorities” inside a domestic system.

2. How We Are Applying UNDRIP Right Now

A. Identity & Self-Determination

We use UNDRIP to affirm that:

  • We have the right to define ourselves as Taino Moor Tribe and not as “Negro,” “Black,” “African American,” or any other colonial label.

  • We have the right to organize our own tribal government, councils, and trusts, consistent with our customs and spiritual law.

  • We have the right to freely pursue our own economic, social, and cultural development as a Nation within Amexem/the Americas.

In practice, this means our trust documents, corporate filings, and tribal proclamations reference UNDRIP when we speak about our political status and Indigenous identity.

B. Land, Territories, and Resources

UNDRIP recognizes Indigenous rights to the lands, territories, and resources traditionally owned, occupied, or usedby Indigenous peoples.

We apply this by:

  • Referencing UNDRIP when we speak about our historic relationship to the land, our temples, villages, and community projects.

  • Using its language on free, prior, and informed consent (FPIC) when we object to actions, policies, or developments that affect our people, our land, or our sacred sites.

  • Invoking its standards when we develop land-based trusts, agricultural projects, villages, and tribal housing for our people.

C. Culture, Language, and Spiritual Life

UNDRIP protects the right of Indigenous peoples to maintain and revitalize their cultures, ceremonies, languages, and spiritual traditions.

We apply this by:

  • Teaching Taino / Moorish history, ceremonies, and principles as part of our tribal education and Holy Friday teachings.

  • Protecting our symbols, flags, rituals, and sacred knowledge as part of our collective intellectual and spiritual inheritance.

  • Building programs, schools, and media that reflect our own worldview, not just colonial curricula.

D. Governance, Law, and Institutions

UNDRIP recognizes the right of Indigenous peoples to maintain and strengthen their own political, legal, economic, social, and cultural institutions.

We use this to:

  • Support our tribal councils, trusts, and temple governance as legitimate Indigenous institutions.

  • Assert that our internal affairs, customs, and dispute-resolution methods must be respected.

  • Participate with outside governments and agencies on our own terms, as a distinct people, while still accessing services and protections available to all.

3. How We Use UNDRIP in Our Daily Work

In Declarations, Trusts, and Tribal Documents

We cite UNDRIP as an international standard whenever we:

  • Issue Tribal Proclamations and Affidavits of Status

  • Establish trusts, corporations, and land projects in the name of Taino Moor Tribe

  • Object to actions that violate our Indigenous rights, identity, or spiritual law

UNDRIP becomes part of the foundation and language of our paperwork, showing that our position is aligned with global human-rights norms.

In Communication with Governments & Agencies

When we correspond with local, state, federal, or international bodies, we:

  • Refer to relevant articles of UNDRIP on self-determination, land, culture, and FPIC.

  • Frame our concerns and objections as violations of recognized international Indigenous standards, not just “personal opinions.”

In Education and Nation-Building

Within the Tribe, we:

  • Teach UNDRIP to elders, youth, and members so they know what rights they carry as Indigenous people.

  • Use UNDRIP as a curriculum anchor for nation-building, leadership training, and community development.

  • Align our schools, holistic healing centers, agricultural projects, and economic plans with its principles of dignity, non-discrimination, and self-determination.

4. Our Ongoing Commitment to UNDRIP

Going forward, Taino Moor Tribe will continue to:

  • Invoke UNDRIP in future trusts, filings, objections, and correspondence as an international shield for our people.

  • Use UNDRIP’s standards of free, prior, and informed consent whenever governments, corporations, or agencies attempt to take actions that affect our land, our people, or our way of life.

  • Build institutions, programs, and agreements that reflect UNDRIP’s vision of Indigenous peoples as self-governing, dignified, and equal on the world stage.

UNDRIP is one of the documents we stand on to say:

We are still here. We are Indigenous.
We have inherent rights that no statute, policy, or agency can erase.

5. Accessing the Full Text

Members and allies of Taino Moor Tribe are encouraged to read the full Declaration.
The United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) can be downloaded for free from the official UN website as a PDF. Keep a copy in your personal records, bring it to study circles, and use it when you write letters, affidavits, and tribal documents.

Notice

This page is for educational and tribal-policy purposes. It explains how Taino Moor Tribe applies and relies on UNDRIP as an international standard for Indigenous rights. It is not individual legal advice. For specific court cases or legal strategies, members may choose to consult qualified legal counsel familiar with Indigenous and international law.

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