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Blue Skies

TAINO MOOR NATION's Chiefs

The Boriken Federation of the-Taino Moor Nation

We are the Boriken Federation—a union of Archaic Asiatic Aboriginal / Indigenous Peoples of Amexem (the Americas) and the Woodlands Tribes—guided by a Council of Chieftaincy and the Elder-Nobles of this land.

We are known by many names across time and circumstance:
pre-colonial remnants, Moorish American Taíno, and the Sons of the Widow—a people who endured displacement, yet remained intact in spirit, memory, and bloodline.

We honor our Foremothers and Forefathers, the ancient ones, and the sacred remnants they left behind.
Our purpose is to continue living in Consanguine Unity—bound by kinship—through a sacred pledge of:

National Allegiance. Political Allegiance. Spiritual Allegiance.

We are the living expression of a unique Moorish-Taíno bloodline (Nation) and we lead by the eternal virtues of:

Love • Truth • Peace • Freedom • Justice

We govern ourselves under the authority of the Great Spirit—in Divine Order and balance:
As Above, So Below.
We walk in interdependence and interconnection, honoring Mother Earth, protecting the waters, and living as guardians of the land.

Our Geographical Roots

Our Nation is composed of multiple tribes, with living communities and leadership rooted in:

  • Boriken (Puerto Rico)

  • The Land of Flowers (Florida)

  • Hollywood / Miami (Mainland Florida Territories)

Our Leadership

The Tribes’ Leadership is established under Chieftaincy with honor and responsibility:

  • Chief Resul Bey — Cacike

  • Chief Raoul Bey — Cacike

Our Return to the Mainland

Yes—we are the mainland.

Our mothers and grandmothers came from the Island of Love—Great Boriken, and through Divine timing we have returned. Not as strangers. Not as visitors.

We are the reincarnation of the ancestral purpose, back on the land—restoring our people, rebuilding our villages, and re-establishing lawful stewardship for future generations.

We are here in peace.
We are here in purpose.
We are here by Divine Order.

TAINO MOOR NATION — WE ARE BACK.

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​​​​​​​​​​Our mission:

The TAINO MOOR NATION –                                               Florida Mainland Humanitarian Project

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A Land-Back, Life-Build, Nation-Build Initiative

Greetings,

I am Resul M. M. Bey, Chief (Cacike) of the Taino Moor people on the Florida Mainland (Amexem), representing the TAINO MOOR NATION—a federation of Archaic Asiatic Aboriginal / Indigenous peoples of the Americas and     our woodland tribes.

We come in peace, with purpose, and with a clear humanitarian mission:
to restore land, protect families, and build a self-sustaining future rooted in Divine Law, Natural Law, and lawful governance.

Objective

Secure Support for Key Initiatives on the Florida Mainland

We are requesting partnership and support to establish essential infrastructure for our people—so we can house families, educate youth, produce food, protect our elders, and govern ourselves lawfully.

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Desired Support and Core Initiatives

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1) Land Acquisition & Protection

  • Acquire 2,000 acres on the Florida mainland

  • Hold land under allodial title where applicable, and/or the highest lawful title available

  • Protect ancestral land through a Private Trust to keep it inalienable and preserved for generations

2) Governance & Public Safety

  • Establish Justice Courts and lawful dispute resolution

  • Build community protection systems: peace officers, defense, security, and emergency response

  • Align governance with:

    • Divine Law

    • The U.S. Constitution

    • The Taino Moor Nation Constitution

3) Water Security & Organic Agriculture

  • Secure clean water access and long-term sustainability

  • Build water purification and environmental cleansing systems

  • Establish agricultural land for organic food production, medicinal plants, and regenerative farming

4) Education, Culture, and Higher Learning

  • Create a comprehensive education system rooted in:

    • literacy, science, trade skills, and entrepreneurship

    • cultural protection and language restoration

  • Develop:

    • library and cultural center

    • university / higher education facilities

    • youth training programs and leadership academies

5) Affordable Housing & Community Development

  • Build affordable housing projects to:

    • stabilize families

    • reduce homelessness and displacement

    • create safe villages rooted in dignity and wellness

6) Financial Independence

  • Establish a lawful financial institution:

    • credit union / community bank model

    • financial literacy and economic empowerment systems

  • Control and reinvest resources into:

    • housing, education, land stewardship, health, and enterprise

7) Documentation & Nation-Building

  • Develop lawful systems for:

    • identifications and community records

    • passports / travel documentation (as applicable)

    • a modern constitution, flag, codes, property regulations, and governance standards

  • Create an administrative foundation for:

    • government building bank

    • land development planning and compliance systems

8) Social Work and Humanitarian Staffing

  • Hire 20 staff members to launch the national support structure, including:

    • social workers

    • youth and elder support

    • outreach coordinators

    • administrative and compliance roles

  • Establish humanitarian programs for:

    • family stabilization

    • job training

    • recovery, wellness, and community reintegration

Historical and Legal Context

History teaches that peace is preserved by protecting what is inalienable—life, liberty, and property—through trust stewardship.

Our pursuit is grounded in:

  • the preservation of lawful rights to land, minerals, water, air, and heritage

  • the safeguarding of natural rights through structured governance

  • a future rooted in responsibility, community, and sustainability

Autonomy Objectives

Our goals are simple and sacred:

  • reclaim our heritage

  • honor our ancestors

  • protect our children

  • build a sustainable future on the Florida mainland

  • create lawful structures that allow our people to thrive without fear or displacement

Call to Partnership

We are seeking supporters, investors, land partners, and aligned institutions ready to help build a humanitarian model that benefits families, communities, and future generations.

Thank you for considering this proposal and standing with us in lawful peace and nation-building.

Respectfully,
Resul M. M. Bey
Chief (Cacike), Florida Mainland
TAINO MOOR NATION

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Call 

954.638.2672

Email 

ChiefResul@TainoMooreTribe.com

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TAINO MOOR TRIBE

info@tainomoortribe.com

TAINO MOOR TRIBE – TRIBAL LAW    404:

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Law of Sovereignty, Jurisdiction, and Membership

404.01 – Declaration of Sovereignty

The Taino Moor Tribe, descended of the ancient Taino and Moorish peoples, affirms its inherent sovereignty as a self-governing Nation under the divine principles of Love, Truth, Peace, Freedom, and Justice. This sovereignty is granted by the Creator, recognized by treaties, and protected under the Law of Nations.

404.02 – Jurisdiction of the Tribe

The Tribe retains exclusive jurisdiction over:

  1. All enrolled members of the Taino Moor Tribe.

  2. All lands, properties, trusts, and estates held in the name of the Tribe.

  3. All spiritual, cultural, economic, and political affairs conducted within or by the Tribe.

No outside government, state, or corporate entity may interfere in the lawful jurisdiction of the Tribe, except as recognized by treaty or agreement.

404.03 – Membership and Nationality

  1. A member of the Taino Moor Tribe is defined as one who proclaims Moorish nationality and is accepted by the Council of Elders or authorized representative.

  2. Membership shall not be denied on the basis of color, creed, or origin, but is affirmed through proclamation, oath, or record.

  3. Members are entitled to the full protection of Tribal Law 404 and the heritage of their Moorish birthright.

404.04 – Inviolability of Rights

  1. No member shall be deprived of life, liberty, property, or inheritance without due process of Tribal Law.

  2. The Tribe affirms that divine rights are above statutory privileges, and the dignity of every member is protected under this law.

  3. All property held in trust by or for members is secured under the sovereignty of the Tribe and may not be seized by foreign powers.

404.05 – Enforcement and Notice

This law serves as both an internal ordinance and a public notice.

  • Internally, it binds all members to uphold the sovereignty and unity of the Tribe.

  • Publicly, it affirms the Taino Moor Tribe as a living sovereign nation, exercising the right of self-determination recognized under international law.

 Enacted by the Council of Elders and the Chief, Noble Minister Resul Medina Muhammad Bey, on behalf of the Taino Moor Tribe.

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UNITED NATIONS DECLARATION ON THE RIGHTS OF INDIGENOUS PEOPLES (UNDRIP)

What It Means For Taino Moor Tribe

 

1. What is UNDRIP?

The United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) is an international human rights instrument adopted by the UN General Assembly on September 13, 2007. It sets out the minimum standards for the survival, dignity, and well-being of Indigenous peoples worldwide.

 

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UNDRIP & Taino Moor Tribe

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How We Apply the United Nations Declaration on the Rights of Indigenous Peoples

The United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) was adopted on September 13, 2007. It sets minimum standards for the survival, dignity, and well-being of Indigenous peoples around the world.

For Taino Moor Tribe, UNDRIP is more than just a UN document – it is an international shield and guiding standardthat we actively use to frame our work, our identity, and our protections as Aboriginal Indigenous people of the Americas.

1. Our Standing Under UNDRIP

As Taino / Moorish Aboriginal Indigenous people, we affirm that:

  • We existed as a people and nation long before today’s corporate “states.”

  • We have collective rights as a people, not just individual civil rights.

  • We have the inherent right to self-identify, self-govern, self-educate, and self-determine our political, social, economic, and cultural life.

In our proclamations, trusts, and tribal records, we explicitly anchor our status in the principles of UNDRIP. When we speak of our nationality, our tribal governance, and our connection to the land, we do so as a people whose rights are recognized in international law, not merely as “minorities” inside a domestic system.

2. How We Are Applying--                         UNDRIP Right Now

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A. Identity & Self-Determination

We use UNDRIP to affirm that:

  • We have the right to define ourselves as Taino Moor Tribe and not as “Negro,” “Black,” “African American,” or any other colonial label.

  • We have the right to organize our own tribal government, councils, and trusts, consistent with our customs and spiritual law.

  • We have the right to freely pursue our own economic, social, and cultural development as a Nation within Amexem/the Americas.

In practice, this means our trust documents, corporate filings, and tribal proclamations reference UNDRIP when we speak about our political status and Indigenous identity.

B. Land, Territories, and Resources

UNDRIP recognizes Indigenous rights to the lands, territories, and resources traditionally owned, occupied, or usedby Indigenous peoples.

We apply this by:

  • Referencing UNDRIP when we speak about our historic relationship to the land, our temples, villages, and community projects.

  • Using its language on free, prior, and informed consent (FPIC) when we object to actions, policies, or developments that affect our people, our land, or our sacred sites.

  • Invoking its standards when we develop land-based trusts, agricultural projects, villages, and tribal housing for our people.

C. Culture, Language, and Spiritual Life

UNDRIP protects the right of Indigenous peoples to maintain and revitalize their cultures, ceremonies, languages, and spiritual traditions.

We apply this by:

  • Teaching Taino / Moorish history, ceremonies, and principles as part of our tribal education and Holy Friday teachings.

  • Protecting our symbols, flags, rituals, and sacred knowledge as part of our collective intellectual and spiritual inheritance.

  • Building programs, schools, and media that reflect our own worldview, not just colonial curricula.

D. Governance, Law, and Institutions

UNDRIP recognizes the right of Indigenous peoples to maintain and strengthen their own political, legal, economic, social, and cultural institutions.

We use this to:

  • Support our tribal councils, trusts, and temple governance as legitimate Indigenous institutions.

  • Assert that our internal affairs, customs, and dispute-resolution methods must be respected.

  • Participate with outside governments and agencies on our own terms, as a distinct people, while still accessing services and protections available to all.

3. How We Use UNDRIP in Our--      Daily Work

In Declarations, Trusts, and Tribal Documents

We cite UNDRIP as an international standard whenever we:

  • Issue Tribal Proclamations and Affidavits of Status

  • Establish trusts, corporations, and land projects in the name of Taino Moor Tribe

  • Object to actions that violate our Indigenous rights, identity, or spiritual law

UNDRIP becomes part of the foundation and language of our paperwork, showing that our position is aligned with global human-rights norms.

In Communication with Governments & Agencies

When we correspond with local, state, federal, or international bodies, we:

  • Refer to relevant articles of UNDRIP on self-determination, land, culture, and FPIC.

  • Frame our concerns and objections as violations of recognized international Indigenous standards, not just “personal opinions.”

In Education and Nation-Building

Within the Tribe, we:

  • Teach UNDRIP to elders, youth, and members so they know what rights they carry as Indigenous people.

  • Use UNDRIP as a curriculum anchor for nation-building, leadership training, and community development.

  • Align our schools, holistic healing centers, agricultural projects, and economic plans with its principles of dignity, non-discrimination, and self-determination.

4. Our Ongoing Commitment to UNDRIP

Going forward, Taino Moor Tribe will continue to:

  • Invoke UNDRIP in future trusts, filings, objections, and correspondence as an international shield for our people.

  • Use UNDRIP’s standards of free, prior, and informed consent whenever governments, corporations, or agencies attempt to take actions that affect our land, our people, or our way of life.

  • Build institutions, programs, and agreements that reflect UNDRIP’s vision of Indigenous peoples as self-governing, dignified, and equal on the world stage.

UNDRIP is one of the documents we stand on to say:

We are still here. We are Indigenous.
We have inherent rights that no statute, policy, or agency can erase.

5. Accessing the Full Text

Members and allies of Taino Moor Tribe are encouraged to read the full Declaration.
The United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) can be downloaded for free from the official UN website as a PDF. Keep a copy in your personal records, bring it to study circles, and use it when you write letters, affidavits, and tribal documents.

Notice

This page is for educational and tribal-policy purposes. It explains how Taino Moor Tribe applies and relies on UNDRIP as an international standard for Indigenous rights. It is not individual legal advice. For specific court cases or legal strategies, members may choose to consult qualified legal counsel familiar with Indigenous and international law.

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