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Law Man Noble Minister Chief Supreme Grand Sheik;
                               Resul M.M.Bey Trustee...

"I am Noble Minister & Chief, Supreme Grand Sheik Resul Medina Muhammad Bey"—"A disciplined Student of Common Law, Trust Law, and Equity, forged through experience, sharpened through study, and proven through results." "Many have called me "Attorney in Fact" and “Chain Gang Lawyer.” "Because, I learned to fight with knowledge, structure, and truth—not emotion."

"I choose to be addressed as a man who infuses the Constitution with living human rights, standing under the laws of God/Allah, and the Divine principles taught by Prophet Noble Drew Ali—the Divine Law of the land."
"I bring clarity where there is confusion, order where there is chaos, and accountability where there is fraud."" I am peaceful—but I am not passive. I am a force to be reckoned with."

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THE MAXIMUM COURT OF LAW

OF THE "TAINO MOORE TRIBE"

(Common Law • Equity • Ecclesiastical Forum)

In the Name of God / Allah, the Most High.

Established  2022

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1) Establishment

This tribunal is hereby established as The Maximum Court of Law of The TAINO MOORE TRIBE, operating as a private, ecclesiastical, and equitable common-law forum for the peaceful settlement of disputes, protection of members, and preservation of trust property and community order.

2) Seat and Authority

This Court sits under the authority of:

  • Original Common Law of the land (peaceful custom, injury-based remedy, sworn testimony)

  • Equity & Conscience (fair dealing, clean hands, restitution)

  • Ecclesiastical Principles (faith, morality, oath, covenant)

  • Trust Law (fiduciary duty, protection of trust res, beneficiary rights)

  • Original U.S. Constitution principles (due process, rights of the people, contracts, peace)

3) Nature of Jurisdiction

This Court is a private court of record with jurisdiction over:

  1. Members of The TAINO MOORE TRIBE, by membership covenant and oath; and

  2. Non-members who give written consent, by contract, agreement, arbitration clause, or sworn submission.

This Court does not claim authority over the general public without consent and does not prevent any person from accessing public courts where required by law.

4) Governing Title and Presiding Officer

The Presiding Officer of this Court is:

Noble Minister & Chief, Supreme Grand Sheik Resul Medina Muhammad Bey
(“Presiding Chief Justice / Chief Magistrate in Equity”)

The Presiding Officer may appoint:

  • Clerk of Court / Recorder

  • Bailiff / Peace Officer

  • Council of Elders / Tribunal Panel

  • Chancellor in Equity

  • Jury of Peers (when convened)

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RULES OF THE MAXIMUM COURT OF LAW

(To Protect the Chief, the Members, and the Peace)

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Rule 1 — Peace and Non-Harm

This Court exists to maintain peace. No party may threaten, harass, stalk, intimidate, or bring violence. Any party violating peace may be removed and sanctioned by private remedies (trespass notice, suspension, ban, protective order within the Tribe).

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Rule 2 — Consent is Required

No person may be bound by this Court without written consent or membership covenant. Consent may be shown by signed agreement, membership oath, contract clause, or appearance without objection after notice.

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Rule 3 — Due Process and Fair Hearing

Every respondent is entitled to:

  • Proper notice of claims

  • Time to answer

  • Right to present evidence

  • Right to bring witnesses

  • Right to challenge false testimony

  • A written decision on the record

  • ​

Rule 4 — Oaths and Sworn Testimony Only

All testimony must be sworn/affirmed. False statements are perjury against conscience and will carry penalties under Court sanctions (including expulsion, loss of privileges, restitution orders, and public notice to members).

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Rule 5 — Injury-Based Claims (No “Paper Terror”)

Claims must allege a real harm: injury, breach of covenant, fraud, trespass, theft, defamation, or damage to trust property/community peace.
Frivolous filings are dismissed and may result in costs assessed.

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Rule 6 — Clean Hands Doctrine (Equity Rule)

No party seeking equity may come with deceit, bad faith, or unclean hands. If a claimant is proven to be acting in malice or fraud, the claim may be denied and sanctions imposed.

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Rule 7 — Protection of the Chief and Officers

The Chief and Court Officers are protected by:

  • Judicial immunity for acts within official duties of this private forum

  • Indemnification from Tribal trust resources (as allowed) for defense costs arising from good-faith actions

  • Security protocols: harassment, doxxing, or threats trigger immediate removal and protective action

Good-faith acts include maintaining records, issuing notices, conducting hearings, and enforcing internal membership rules.

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Rule 8 — Member Covenant, Conduct, and Standing

Members agree to:

  • Keep the peace

  • Respect decisions of the Court

  • Resolve internal disputes in this forum first

  • Protect sacred names, seals, and documents

  • Avoid bringing dishonor or public scandal to the Tribe

Violations may result in: warning → probation → suspension → expulsion.

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Rule 9 — Evidence and Record

The Court accepts:

  • Sworn affidavits

  • Witness testimony

  • Contracts and written covenants

  • Receipts, ledgers, and correspondence

  • Photographs, recordings (where lawful), and certified copies

All matters are recorded by the Clerk as a Court Record (docket number, dates, filings, orders).

Rule 10 — Remedies (Equity First)

The Court prefers remedies that restore peace and repair harm, including:

  • Restitution / repayment

  • Return of property

  • Cease-and-desist orders

  • Trespass notice (ban from events/temple grounds)

  • Reconciliation agreements

  • Public correction/apology for proven defamation

  • Membership suspension/expulsion

This Court does not authorize violence or unlawful deprivation of rights.

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Rule 11 — Confidentiality and Privacy

Court proceedings are private unless the parties agree otherwise. Records are kept confidential to protect members, except:

  • Where disclosure is required by law, or

  • Where disclosure is necessary to protect the Tribe from fraud or danger, or

  • Where the Court issues a Public Notice to Members (limited, non-sensitive).

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Rule 12 — Conflicts of Interest

Any judge/officer with a conflict must disclose it and may recuse. Parties may request a different panel (Council of Elders) for neutrality.

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Rule 13 — Appeals

A party may appeal within 21 days of an order. Appeals are heard by a Council of Elders or a designated appellate panel. The appeal may affirm, modify, or reverse.

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Rule 14 — Contempt and Disrespect of Process

Contempt includes disruption, refusal to obey lawful internal orders, or tampering with records. Sanctions include removal, costs, suspension, and expulsion.

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Rule 15 — Sacred Seals and Documents

Unauthorized use of the Tribe’s name, seal, passport/ID materials, stamps, letterhead, or signatures is fraud and grounds for expulsion and restitution.

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Rule 16 — Notice and Service

Notice may be served by:

  • Hand delivery

  • Certified mail

  • Email/text (if previously used for official communication)

  • Posting to member portal/group (for internal matters)

Proof of service is recorded.

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Rule 17 — Construction Clause

If any portion is found unenforceable, the remainder stays in effect.

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DECLARATION

This Maximum Court of Law is constituted for order, peace, equity, and truth among members and consenting parties, under the authority of covenant, conscience, and trust duty.

So Ordered and Established by the Presiding Officer of the Court:

Noble Minister & Chief, Supreme Grand Sheik Resul Medina Muhammad Bey
The TAINO MOORE TRIBE

 Done Here And Now;

Date: 11.11.2025

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Rule 18 — Right to Confront Accuser and Identify the Real Party in Interest

All members and any respondent appearing in this Court retain the right to meet and confront their accuser.

  1. Personal Appearance Required (Accuser):
    Any claimant bringing an accusation or claim must appear, in person or by approved live appearance, to be questioned and to affirm the claim under oath.

  2. No “Straw Claimants” or Unauthorized Representatives:
    If a claim is presented by a third party acting as a “collector,” “servicer,” “agent,” “processor,” or similar role, that party must prove lawful authority and standing.

  3. Real Party in Interest / Owner of the Claim:
    Where the claim involves an alleged obligation or debt, the Court may require the alleged owner of the claim—the true real party in interest—to come forth and make the claim in their own name, under oath, and on the record.

  4. Step-Aside Requirement:
    Any agent, collector, or intermediary who cannot prove standing, authority, and firsthand knowledge shall step aside, and the matter shall be dismissed or stayed until the real party in interest appears.

  5. Living Man / Living Woman Claim of Truth:
    The respondent retains the right to stand as the living man/living woman and demand clarity of claim, proof of injury, and sworn verification from the accuser.

  6. Failure to Appear:
    If the accuser or real party in interest fails to appear after proper notice, the Court may issue a ruling based on lack of standing and may dismiss the claim with prejudice within the forum.

  7. ​

Rule 19 — Amendments, Trustees’ Authority, and Vote of the Members

The rules, procedures, and operating structure of this Court may be amended to preserve justice and peace, provided that amendments follow orderly governance:

  1. Proposal of Amendments:
    Amendments may be proposed by the Presiding Officer, the Trustees, the Council of Elders, or by member petition.

  2. Trustee Review:
    Proposed amendments shall be reviewed by the Trustees (or Trustee Council) for alignment with the Tribe’s covenant, trust duties, and community peace.

  3. Member Notice:
    Members shall receive notice of proposed amendments prior to voting.

  4. Member Vote:
    Amendments become effective only upon a vote of the members, according to the Tribe’s adopted voting rules (majority vote unless otherwise specified).

  5. Record of Amendments:
    All amendments shall be recorded by the Clerk of Court in the Court Record, dated, numbered, and appended to the Charter.

TAINO MOOR TRIBE

info@tainomoortribe.com

TAINO MOOR TRIBE – TRIBAL LAW 404

Law of Sovereignty, Jurisdiction, and Membership

404.01 – Declaration of Sovereignty

The Taino Moor Tribe, descended of the ancient Taino and Moorish peoples, affirms its inherent sovereignty as a self-governing Nation under the divine principles of Love, Truth, Peace, Freedom, and Justice. This sovereignty is granted by the Creator, recognized by treaties, and protected under the Law of Nations.

404.02 – Jurisdiction of the Tribe

The Tribe retains exclusive jurisdiction over:

  1. All enrolled members of the Taino Moor Tribe.

  2. All lands, properties, trusts, and estates held in the name of the Tribe.

  3. All spiritual, cultural, economic, and political affairs conducted within or by the Tribe.

No outside government, state, or corporate entity may interfere in the lawful jurisdiction of the Tribe, except as recognized by treaty or agreement.

404.03 – Membership and Nationality

  1. A member of the Taino Moor Tribe is defined as one who proclaims Moorish nationality and is accepted by the Council of Elders or authorized representative.

  2. Membership shall not be denied on the basis of color, creed, or origin, but is affirmed through proclamation, oath, or record.

  3. Members are entitled to the full protection of Tribal Law 404 and the heritage of their Moorish birthright.

404.04 – Inviolability of Rights

  1. No member shall be deprived of life, liberty, property, or inheritance without due process of Tribal Law.

  2. The Tribe affirms that divine rights are above statutory privileges, and the dignity of every member is protected under this law.

  3. All property held in trust by or for members is secured under the sovereignty of the Tribe and may not be seized by foreign powers.

404.05 – Enforcement and Notice

This law serves as both an internal ordinance and a public notice.

  • Internally, it binds all members to uphold the sovereignty and unity of the Tribe.

  • Publicly, it affirms the Taino Moor Tribe as a living sovereign nation, exercising the right of self-determination recognized under international law.

 Enacted by the Council of Elders and the Chief, Noble Minister Resul Medina Muhammad Bey, on behalf of the Taino Moor Tribe.

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UNITED NATIONS DECLARATION ON THE RIGHTS OF INDIGENOUS PEOPLES (UNDRIP)

What It Means For Taino Moor Tribe

 

1. What is UNDRIP?

The United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) is an international human rights instrument adopted by the UN General Assembly on September 13, 2007. It sets out the minimum standards for the survival, dignity, and well-being of Indigenous peoples worldwide.

 

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UNDRIP & Taino Moor Tribe

How We Apply the United Nations Declaration on the Rights of Indigenous Peoples

The United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) was adopted on September 13, 2007. It sets minimum standards for the survival, dignity, and well-being of Indigenous peoples around the world.

For Taino Moor Tribe, UNDRIP is more than just a UN document – it is an international shield and guiding standardthat we actively use to frame our work, our identity, and our protections as Aboriginal Indigenous people of the Americas.

1. Our Standing Under UNDRIP

As Taino / Moorish Aboriginal Indigenous people, we affirm that:

  • We existed as a people and nation long before today’s corporate “states.”

  • We have collective rights as a people, not just individual civil rights.

  • We have the inherent right to self-identify, self-govern, self-educate, and self-determine our political, social, economic, and cultural life.

In our proclamations, trusts, and tribal records, we explicitly anchor our status in the principles of UNDRIP. When we speak of our nationality, our tribal governance, and our connection to the land, we do so as a people whose rights are recognized in international law, not merely as “minorities” inside a domestic system.

2. How We Are Applying UNDRIP Right Now

A. Identity & Self-Determination

We use UNDRIP to affirm that:

  • We have the right to define ourselves as Taino Moor Tribe and not as “Negro,” “Black,” “African American,” or any other colonial label.

  • We have the right to organize our own tribal government, councils, and trusts, consistent with our customs and spiritual law.

  • We have the right to freely pursue our own economic, social, and cultural development as a Nation within Amexem/the Americas.

In practice, this means our trust documents, corporate filings, and tribal proclamations reference UNDRIP when we speak about our political status and Indigenous identity.

B. Land, Territories, and Resources

UNDRIP recognizes Indigenous rights to the lands, territories, and resources traditionally owned, occupied, or usedby Indigenous peoples.

We apply this by:

  • Referencing UNDRIP when we speak about our historic relationship to the land, our temples, villages, and community projects.

  • Using its language on free, prior, and informed consent (FPIC) when we object to actions, policies, or developments that affect our people, our land, or our sacred sites.

  • Invoking its standards when we develop land-based trusts, agricultural projects, villages, and tribal housing for our people.

C. Culture, Language, and Spiritual Life

UNDRIP protects the right of Indigenous peoples to maintain and revitalize their cultures, ceremonies, languages, and spiritual traditions.

We apply this by:

  • Teaching Taino / Moorish history, ceremonies, and principles as part of our tribal education and Holy Friday teachings.

  • Protecting our symbols, flags, rituals, and sacred knowledge as part of our collective intellectual and spiritual inheritance.

  • Building programs, schools, and media that reflect our own worldview, not just colonial curricula.

D. Governance, Law, and Institutions

UNDRIP recognizes the right of Indigenous peoples to maintain and strengthen their own political, legal, economic, social, and cultural institutions.

We use this to:

  • Support our tribal councils, trusts, and temple governance as legitimate Indigenous institutions.

  • Assert that our internal affairs, customs, and dispute-resolution methods must be respected.

  • Participate with outside governments and agencies on our own terms, as a distinct people, while still accessing services and protections available to all.

3. How We Use UNDRIP in Our Daily Work

In Declarations, Trusts, and Tribal Documents

We cite UNDRIP as an international standard whenever we:

  • Issue Tribal Proclamations and Affidavits of Status

  • Establish trusts, corporations, and land projects in the name of Taino Moor Tribe

  • Object to actions that violate our Indigenous rights, identity, or spiritual law

UNDRIP becomes part of the foundation and language of our paperwork, showing that our position is aligned with global human-rights norms.

In Communication with Governments & Agencies

When we correspond with local, state, federal, or international bodies, we:

  • Refer to relevant articles of UNDRIP on self-determination, land, culture, and FPIC.

  • Frame our concerns and objections as violations of recognized international Indigenous standards, not just “personal opinions.”

In Education and Nation-Building

Within the Tribe, we:

  • Teach UNDRIP to elders, youth, and members so they know what rights they carry as Indigenous people.

  • Use UNDRIP as a curriculum anchor for nation-building, leadership training, and community development.

  • Align our schools, holistic healing centers, agricultural projects, and economic plans with its principles of dignity, non-discrimination, and self-determination.

4. Our Ongoing Commitment to UNDRIP

Going forward, Taino Moor Tribe will continue to:

  • Invoke UNDRIP in future trusts, filings, objections, and correspondence as an international shield for our people.

  • Use UNDRIP’s standards of free, prior, and informed consent whenever governments, corporations, or agencies attempt to take actions that affect our land, our people, or our way of life.

  • Build institutions, programs, and agreements that reflect UNDRIP’s vision of Indigenous peoples as self-governing, dignified, and equal on the world stage.

UNDRIP is one of the documents we stand on to say:

We are still here. We are Indigenous.
We have inherent rights that no statute, policy, or agency can erase.

5. Accessing the Full Text

Members and allies of Taino Moor Tribe are encouraged to read the full Declaration.
The United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) can be downloaded for free from the official UN website as a PDF. Keep a copy in your personal records, bring it to study circles, and use it when you write letters, affidavits, and tribal documents.

Notice

This page is for educational and tribal-policy purposes. It explains how Taino Moor Tribe applies and relies on UNDRIP as an international standard for Indigenous rights. It is not individual legal advice. For specific court cases or legal strategies, members may choose to consult qualified legal counsel familiar with Indigenous and international law.

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